Whether you are following the Revised Common Lectionary or the Narrative Lectionary this week, our readings tackle powerful themes of stewardship, systemic failure, and divine deliverance:

Revised Common Lectionary (Proper 22): Jesus confronts the religious leaders through the parable of the wicked tenants in the vineyard, challenging those in authority to examine how they steward their positional power—calling us toward humility, justice, and fruitfulness.

Narrative Lectionary: We bridge the 400-year gap from Joseph’s story to Exodus, leading right up to the miraculous parting of the Red Sea. It’s a vivid reminder that even in seemingly hopeless situations, God is actively working to save and deliver His people.

Explore full commentaries, visual aids, and downloadable resources to prepare your teaching and sermons for this Sunday.

Page 6. Chapel in Ordinary Time September 21, 2026medium: gouache It was Monday, the third day of RFS. Drs. Elton and Jacobson needed to use the chapel to teach the Christian Public Leader course because there are so many students in it. Since I helped them get the...

In this week’s visual lectionary resources, we address both the Revised Common Lectionary and the Narrative Lectionary. Explore Jesus’ confrontation with the religious leaders over authority in Matthew 21 (RCL) alongside Joseph’s story of resilience and God’s presence in Genesis 39 (NL).

In Matthew 20, Jesus asks, “Is your eye evil because I am good?” Explore how Christ turns societal hierarchies upside down by inviting us to replace the “evil eye” of contempt with a generous way of seeing the world. Plus, in the Narrative Lectionary, we look at the call of Abram in Genesis 12 and what it means for us when we settle instead of continuing the journey of faith. Dive into full visual lectionary resources, commentaries, and drawings for both the Revised Common Lectionary and the Narrative Lectionary!

Why do people say “Jesus Christ is Lord?” For many in our 21st century Western culture the phrase “Jesus Christ” is simply a curse word. Others may assume that “Christ” is Jesus’ last name. The term “Lord” seems archaic and oppressive. How is it relevant in a democratic society?

I would like to suggest that the terms Christ and Lord, when they were used in the first century, were an attempt to find unity in the diversity of a multicultural church that was divided into factions. I would also like to suggest that we need the spirit of these terms in the fractured and divided church today, just as much as they needed it then.

As a new school year and ministry season kick off, there is no better theme to ground our communities than God’s grace and promise. This week’s visual resources explore the call to radical forgiveness in Matthew 18 for the Revised Common Lectionary, alongside the powerful symbol of the rainbow—God’s bow hanging in the sky as a covenant of peace—for the Narrative Lectionary. Explore full commentaries, artwork, and visual downloads for both lectionaries for September 13.

In this post I reflect on the 8-week summer journey of art and scripture. It was a very meaningful journey for me. I hope you enjoy it as well.

Matthew 18:15–20 is often weaponized to justify church discipline, but Jesus’ broader message flips that logic on its head. Framed by a child’s humility and a shepherd’s search for the lost, what if this passage isn’t about excommunication. What if it is a call for humility, patience, and relentless reconciliation over a pursuit of power.

What does it mean to be rooted, built up, and established in the faith? In the finale of The Summer Journey of Art & Scripture, we take a look at a brand-new comic book commentary created for Faith Lead Academy. Step inside the studio to explore Koine Greek syntax, first-century Roman history, and a hands-on digital painting workshop on the iPad—all leading to a life abounding in thanksgiving.

I’m adding another visual tool to our growing library! Watch Episode 1 of the new Meet the Bible video series for a quick, visual walkthrough of how the 66 books of the Bible are organized.